“Oh, no, it isn’t the trees . . . .”
September 23, 2013
The young JACK BENNY (Benjamin Kubelsky) with his violin.
I was about to watch an episode of the Jack Benny Program recently when I became absorbed in the opening theme. The theme is associated not just with the television series but with Jack Benny himself. The song, “Love in Bloom,” was not written by amateurs. The music was by Ralph Rainger and the lyrics by Leo Robin. Ralph Rainger, a member of the Songwriters Hall of Fame, wrote a lot of music for movies between 1930 and 1942. One of his compositions, “Thanks for the Memory,” written for The Big Broadcast of 1938, won an Academy Award. (I’ll have more to say about that song in a later post.) Leo Robin, who wrote the lyrics to “Love in Bloom,” is also a member of the Hall of Fame. His work included “Thanks for the Memory,” “Beyond the Blue Horizon,” “Prisoner of Love,” and “Blue Hawaii.”
“Love in Bloom” was introduced in 1934 in the film She Loves Me Not. It was sung in a duet by Bing Crosby and Kitty Carlisle.
LEO ROBIN
Crosby, that same year, was the first to record the song, which was nominated for an Academy Award.
Kitty Carlisle — an elegant woman whom, incidentally, I once visited at her Manhattan apartment — liked the song enough that she considered adopting it as her own theme. She scuttled that idea, however, when Benny made the song his signature, frequently playing it, and deliberately butchering it, on his violin.
The song has qualities that don’t come across in most of Benny’s renditions. You can see for yourself as Crosby and Kitty Carlisle sing it in the film. Click HERE.
You can also see a hiliarious routine in which Benny and Liberace play the song on the keyboard and violin on a 1969 episode of Liberace’s TV show. Here Benny lets himself show, for a while at least, that he was more competent on the violin than he cared to admit. Click HERE.
Once a year I have the terrifying privilege of preaching to children who are about to receive the Eucharist for the first time. It’s a May experience, and it took place again last Sunday morning. I am serious about both the noun – privilege – and the adjective. In fact, I told the children last Sunday that I approached them with trepidation, because I am accustomed to having a written homily lying in front of me there in the ambo, even if I seldom look at it. When I speak to the children, I have to do it standing in the center aisle, close to them, and speak informally. I’m not comfortable doing that.
In order to have at least something to cling to, I always bring a prop on these occasions. I have brought my Howdy Doody dummy, my “first communion” picture, a set of juggling balls – anything to create a focal point other than me for the three or four minutes of this enterprise.
So last Sunday I brought Raggedy Ann and Andy, two large dolls that I bought for Pat about 35 years ago. They were hand-made by a woman who at the time was about 100 years old, and they are exquisite. Pat’s appreciation of their exquisite-ness has faded as the house has become increasingly burdened with more than 40 years of such acquisitions, and she has encouraged me to sell the dolls or give them away. Instead of doing that, I have taken possession of them, and I keep them in my clothes closet where I can see them every day.
I used that image to build a homily about friends who never turn their backs on you. I began by producing the dolls out of a large gift bag and asking the children to identify these two stuffed characters. Most of the kids didn’t know. Only one girl was able to identify both dolls. My homily didn’t depend on the children knowing the names of the dolls, but I couldn’t help feeling a little twinge of melancholy as I saw the boys and girls look blankly at the once iconic figures.
Raggedy Ann was created in 1905 by a talented writer-cartoonist, Johnny Gruelle, when he drew a face on a rag doll for his daughter, Marcella, and derived the name from the titles of two poems by James Whitcomb Riley– The Raggedy Man and Little Orphant Annie. The term “orphant” was an example of the Hoosier dialect Riley adopted in his work. The second poem was the inspiration for the cartoon character Little Orphan Annie. WhenMarcella was 13, she contracted diphtheria after being vaccinated at school. She died shortly thereafter, and the Gruelles attributed her death on the medication she had received. Johnny Gruelle became a leading critic of vaccination, and Raggedy Annie was for a time the symbol of the movement.
In 1918, Gruelle – who was the son of American impressionist painter Richard Buckner Gruelle– published a children’s book, Raggedy Ann Stories, and a doll was sold in connection with it. The brother of the original character was introduced in 1920 in Raggedy Andy Stories. There were more than 40 subsequent books, some of them written and illustrated by Gruelle and some by others. The characters spawned a wide variety of other products, many of which are still on the market — even if the parents in my parish aren’t buying them.
I heard a report on National Public Radio last fall about the closing of the Liberace Museum in Las Vegas. The museum once drew 450,000 visitors a year — as many as stopped by Hoover Dam — but the outlandish pianist’s appeal had no staying power, and the people who did care grew old. Who thought that would happen to reliable old Raggedy Ann and Andy, but it has. Their museum, which was located in Gruelle’s home town of Arcola, Illinois — admittedly not on The Strip — closed its doors in 2008.
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