“I can’t go back to yesterday, because I was a different person then” — Lewis Carroll
March 8, 2010
It’s one of the paradoxes of both history and human nature that the man who wrote some of the most enduring literature for children has been accused of pedophilia. I refer to Lewis Carroll — that is, the Rev. Mr. Charles Dodgson — author of “Alice’s Adventures in Wonderland” and “Through the Looking Glass and What Alice Found There.” The notion that Carroll had improper relations with under-aged girls evolved from his real relationships with females in general and young girls in particular — neither of which was entirely consistent with the norms of Victorian England — and his career as an amateur photographer, which included photographing naked young girls.
This characterization of Carroll has been debunked in the past, but it persists in the popular imagination, probably because the popular imagination would find a pedophile more interesting than the person Carroll seems to have been in reality. The issue is examined again in a new book by journalist Jenny Woolf, “The Mystery of Lewis Carroll.”
Based on her research of primary and secondary sources — and a certain amount of logic and common sense — Woolf comes to the conclusion not only that Carroll was not a pedophile, but that the most prominent features of his life and his mind militate against such a thing — that, in fact, he had a horror of abuse of women and children that was consistent with his horror of sin in general.
Woolf emphasizes a point about this issue that is useful to remember when we are reflecting on any historical figure. She points out that those who have charged Carroll with every crime from adultery to murder — one author even wrote that Carroll and a confrere were jointly Jack the Ripper — have often tried to interpret his behavior and his work without taking full account of the Victorian context in which he lived. The most telling evidence she presents, in fact, is that neither the children whom Carroll photographed nor their parents thought of the sittings as anything but proper, and that some of those children grew to adulthood and even old age with only the highest regard and affection for Carroll.
This is not to say that Carroll’s life was without its complications, including sexual ones. One important aspect of his life was odd even for that time, and it has to have figured prominently in some of the behavior that contributed to rumors about him then and since. Carroll took a position as a mathematics instructor at Christ Church, one of the colleges at Oxford. The school continued a medieval discipline in which a man accepting that position must receive holy orders as an Anglican deacon and remain celibate until he was ordained a priest, at which point he would take a parish, marry and begin a family.
Although it was expected of him by everyone beginning with his father, a priest himself, Carroll postponed and eventually opted out of priestly ordination, which meant that — unless he gave up his position, which he could not afford to do — he opted out of married life and, therefore, sexual relations. At the same time, while he outwardly kept up the grim image of a Victorian college don, he maintained a lively social network, more often than not conducted in the company of women. He loved women, and he didn’t disguise that, and they were charmed by him. On one hand, these relationships — including private tet-a-tets in Carroll’s rooms, were not usual in Victorian England. On the other hand, Woolf explains, there is no evidence at all that any of them crossed the lines that everyone in that time and place knew to be unmovable.
Still, Woolf shows convincingly that Carroll at a certain point in his life began to grieve over some unstated offense that he perceived he had committed, and this guilt ran head-on into the strict sense of morality that he measured himself by throughout his life. It was this crisis, Woolf thinks, that at least in part inspired Carroll’s cultivation of friendships with young children, and especially young girls, who — in Victorian society — were regarded as the antithesis of sexual. In these relationships, Woolf argues, Carroll could have beauty and affection without the complicating ingredient of sexual attraction. And, of course, he could indulge in his lifelong fascination with word games and fanciful stories and children’s playthings.
One of Woolf’s frustrations — and she is hardly alone in this — is that Carroll and his family seldom talked about his private life, not an unusual scruple for the time, and significant documentation of his life, including some of his diaries, were either redacted by his survivors or simply vanished.
Woolf does write about the possibility, or the likelihood, that the much-discussed rift between Carroll and the family of Alice Liddell — at whose request he committed the original “Alice” story to writing — may have had to do with his attention, not to Alice but to her attractive older sister Lorina. Marriage in those days often had little to do with romance, and the Liddell family may have had bigger plans for Lorina than a liaison with a math lecturer, and a mediocre one at that.
The Boston Globe’s review of Jenny Woolf’s book, which treats many aspects of Carroll’s life and work, is at THIS LINK.