Books: “The Great Fire of Rome”
December 27, 2010
When I was a kid, I was led to believe by adults, who I assume meant well, that his contemporaries discouraged Christopher Columbus from undertaking his first voyage to “the Indies” on the grounds that he and his ships would drop off the edge of a flat earth. I didn’t imagine this. I have asked at least a dozen folks of my vintage — which grows increasingly rare, by the way — and they have recalled being told the same thing, even by teachers. I was well into middle age when I learned that the Europeans Columbus was likely to have encountered knew that the Earth was a sphere, and that the argument current at the time had to do with the planet’s size, not its shape. I now know that the idea of a spherical Earth, dates from the sixth century BC, although it wasn’t until much later that there was practical proof of what had been generally accepted as the fact. Columbus was one who helped to demonstrate it. The Admiral of the Ocean Sea, it turns out, wasn’t wrong about the globe; he was simply wrong about its dimensions.
It wasn’t until more recently — the past few weeks, in fact — that I learned the truth about the Roman emperor Nero, namely that he couldn’t have fiddled while Rome burned, because the violin didn’t appear in Europe until hundreds of years after his death. That came up in a new biography of Nero written by Stephen Dando-Collins, who also casts doubt on the widely accepted ideas that Nero ordered the burning of Rome in 64 AD and that he initiated the Roman persecution of Christians in order to deflect blame for the fire from himself. (The writer points out that there were so few Christians in Rome during Nero’s reign that it’s even likely that the emperor knew nothing about them.)
Nero was 16 years old when he succeeded his uncle Claudius, becoming the fifth Roman emperor and the last who shared a bloodline with Julius Caesar. Among his interests were singing and chariot racing, and he wasn’t content just to be a spectator of either. Dando-Collins explains that Nero repeatedly entered amateur singing contests, which were all the rage at the time, much to the enjoyment of the hoi polloi and much to the dismay of the Roman nobility.
Besides sponsoring and reveling in races, he also took the reins at times, once narrowly missing death when he was thrown from the chariot. He first entered a singing competition in Neapolis, what is now Naples. On the occasion of the fire in Rome, he was in his birthplace, Antium — present day Anzio — to participate in another contest. The fire evidently started in the food concessions under the stands of the Circus Maximus, which was the largest wooden structure of any kind and the largest sports arena ever built. The capacity was about 300,000 spectators.
Rumors that Nero was responsible for the fire and that he had ordered his agents to impede the firefighting — such as it was — began while the city was still in flames. The rumors were the results of a complex of jealousies and intrigues that were common to life in the corridors of Roman power. They were encouraged, ironically, by Nero’s seemingly efficient response to the fire, which some said he caused so he could remake the city in his own image. He did build an enormous new residence for himself, but he also rebuilt the devastated part of the city with broader streets and a better water supply and — of all things — building codes to prevent some of the shoddy construction that had contributed to the losses in the fire.
Nero did a great deal to assist those whose homes and belongings were wiped out in the fire, but he was no angel. He irritated powerful people with what they considered his coarse behavior — including his bi-sexual adventures — and with his choices for appointments, favoring freedmen to blue bloods. He led the kind of uneasy life that went with being emperor of Rome, and his insecurities — some of them well founded — resulted in the suicides and executions of many a noble figure, not the least of whom were his mother, Agrippina the Younger, and his stepbrother. Dando-Collins describes in some detail the political dynamics and the bloody outcomes that both solidified Nero’s power and eventually led to his own downfall a few years after the fire, when he was only 30 years old.
Many of us, who have no reason to be students of ancient Roman history, carry around a cartoonish notion of Nero as a crazy tyrant. But while Dando-Collins doesn’t try to disguise the extreme measures the emperor would take to keep himself on the throne — and his head on his shoulders — the writer does present Nero in context. He points out that contemporary accounts of Nero’s life were written in most cases by men who disliked him, that his manner of dealing with political enemies and criminals was not out of line with the practices of the time — in fact, was more lenient — and that he was remarkably patient with people who ridiculed him. The author also regards Nero as a “visionary” with respect to public works and points out that the empire was prosperous under his administration — at least until he started collecting and spending money to rebuild the ruined capital.
As much as we’d like to know the whole truth about people like Nero, they make history more interesting in their own way by flitting in and out of the shadows.
Books: “Here’s Looking at Euclid”
November 24, 2010
Overall, I don’t think my father was disappointed in me. He didn’t set himself up for disappointment, because he didn’t pressure me to pursue any particular career. When I said I wanted to be a priest, that was all right with him. When I became a newspaper journalist instead, that was all right, too. He was both a practicing Catholic and a newspaper reader, so he was in a good position for success.
There was, however, one thing that he might have found frustrating about the younger of his sons — Tony’s brother, as it were — and that was my inability to learn how to add several columns of figures without carrying numbers.
At slow moments in my family’s grocery store — where adding columns of figures was a frequent chore — Dad would try to show me how to add three or four columns at once, rather than starting with the right-hand column (the pennies column) and carrying the excess to the top of the column to the left. “Put down the two, and carry the four” — that was how I had learned arithmetic. I couldn’t understand the alternate method Dad tried to teach me, which annoyed me, because he could add columns of figures with his technique nearly twice as fast as I could do it with mine.
Many years later, the dawn broke in my clouded mind while I was reading a book on math. There, for Pete’s sake, was Dad’s method — explained just as I remembered Dad explaining it — but somehow I finally understood it and have used it ever since.
Like many people, I suppose, I regarded math at best as a necessary evil in elementary and high school. I didn’t go near the subject in college or graduate school. When I was in my 30s, however, I inexplicably chose to read a book on math written by Bertrand Russell, and was surprised to find that the subject was attractive. As I result, I have read many books about math, the most recent one being “Here’s Looking at Euclid” by the British journalist Alex Bellos.
In fewer than 300 pages, Bellos covers a remarkably wide range of topics. He explains the origins of mathematical concepts that we take for granted — the sixty-minute hour and sixty-second minute, for example — and how mathematical understanding has evolved since some Sumerian in the fourth millennium B.C. first pressed a stylus into a clay tablet. He writes about pi and infinity and probability (including its role in gambling), and the bell curve.
Bellos begins his book with an account of the Munduruku people of Brazil, who have a number system that goes only from one to five. Moreover, the Munduruku use only the numbers one and two to count precisely, using three, four and five more as estimates. In fact, Bellos explains, the Munduruku are baffled by others’ compulsion to enumerate people or objects and either cannot or will not answer if asked how many children they have. They know who their children are; that’s enough for them. It’s healthy, I think, to be reminded from time to time that everyone doesn’t look at the world through the lens we use.
What I particularly like reading about is the mystery and elegance that many people find in numbers. One example is the “golden proportion” or “golden ratio,” to which Bellos devotes a chapter. The definition of this term, known to mathematicians as phi, might be off-putting at first. Here it is as Bellos explains it: “The golden mean is the number that describes the ratio when a line is cut in two sections in such a way that the proportion of the entire line to the larger section is equal to the proportion of the larger section to the smaller section.” That number begins as 1.61803 and, like pi, goes on forever. It appears in many familiar geometric figures, including the five-pointed star. The 16th century mathematician Luca Pacioli, Bellos reports, “concluded that the number was a message from God, a source of secret knowledge about the inner beauty of things.” That notion may seem remote until Bellos explains how a retired dentist discovered that the golden proportion was the key to designing dentures that give an individual patient a proper smile – now a widely accepted principle in dentistry.
I’m sorry now that I once thought of math only as a nuisance, but books like this one have helped me make up for a misspent youth.
Books: “Lyndon B. Johnson” by Charles Peters
August 27, 2010
For my own amusement, I keep a file of presidential trivia, but there is one fragment of information about the 36th president that I have chosen to omit: Lyndon Johnson was the only president who conducted staff meetings in his bathroom while he was moving his bowels. The fact that he bullied his staff into participating in this bizarre behavior speaks to one of the worst characteristics of the president. And, I suppose — to the extent that they didn’t have enough personal pride to tell him to go take a whaddyacallit — it speaks to the self image of Johnson’s toadies. He was a coarse, loud-mouthed bully, and that went along nicely with his appetites for alcohol and women.
Johnson, in a few words, was no damned good. That is, he would have been if he hadn’t conducted the most successful domestic policy of any president except Franklin Roosevelt; if he hadn’t used his political brawn and skill to enact such measures as the Elementary and Secondary Education Act and the Voting Rights Act, and if he hadn’t sponsored such programs as Medicare. These contrasting realities about LBJ are described in “Lyndon B. Johnson” by Charles Peters, one of a series of short presidential biographies by Times Books.
Maybe it has been true of every president including George Washington and Abraham Lincoln that the nation has had to accept the bad with the good sides of a man, but that lesson has hardly been more boldly drawn than it was in the case of Lyndon Johnson.
Peters, who was a member of the administrations of John F. Kennedy and Johnson, gives plenty of examples of Johnson’s petulance, pettiness, and cruelty, including his weakness for publicly humiliating the people around him. Peters reports instances in which Johnson obfuscated or simply lied, including to the American public, in order to get his way — although LBJ hardly originated that tactic. In fact, Peters describes the scenario in which LBJ, then vice president, was left out of the loop when Robert Kennedy secretly agreed to the withdrawal of American missiles from Turkey as a quid pro quo for the withdrawal of Soviet missiles from Cuba. LBJ succeeded to the presidency and pursued what turned out to be a very aggressive policy against North Vietnam and the Viet Cong without knowing how the missile crisis had been resolved.
Johnson was an extraordinarily ambitious man, and he never made decisions without weighing the political consequences for himself. For instance, he abhorred the idea that he would be cast as a weakling if he publicly vacillated from a determination to prevent the fall of South Vietnam — even while he seriously doubted that the war could be won and made several efforts to achieve a negotiated peace.
The war — or, at least, the way the war was perceived by much of the American public by 1968 — was Johnson’s undoing. People may forget about Johnson showing off his surgical scar, using an aide’s lap as a footrest, lifting his hound by its ears, or even pursuing one sexual affair after another. However, as Peters notes, the bloodshed and the divisiveness and LBJ’s unprecedented decision to decline to run for reelection will always be associated with his memory.
Still, this unlikeable man took a courageous stand during a time of great uncertainty in the country and doggedly promoted his programs to help the poor, to assure medical care for the elderly, to assist students, and to finally bring true political equality to black Americans. Historians can spend eternity speculating whether all of that could have been achieved in the America of the 1960s without an SOB of Shakespearean proportions in the White House.
“Time is blind, but man is stupid.” — Victor Hugo
August 19, 2010
I heard a promo recently about a segment on Public Radio, and the gist of it was, “What book did you read when you were young that changed your life?” I heard only the promo, but it got me to thinking about the question, and my answer — momentous if not quite life-changing — seemed to be Victor Hugo’s 1831 novel known in English as “The Hunchback of Notre Dame” and in French as “Notre Dame de Paris.” I was around 13 or 14 years old when I spotted a paperback copy of the novel on one of those carousels in a sweet shop near our house. I think I was attracted to it because of the suggestive illustration of the gypsy girl Esmeralda on the cover. (Did I mention that I was about 14?) In those days a paperback book cost less than a buck, so I bought it and sneaked it into the house, figuring the cover might attract unwanted attention.
I went to elementary school from the late ’40s to the mid ’50s, and the most provocative thing I read was Henry Wadsworth Longfellow’s “Hiawatha.” I was taking quite a leap from that curriculum to Victor Hugo — although I didn’t know it at the outset because writers like Victor Hugo weren’t mentioned at Memorial School. I was mesmerized by the book. I read it over and over. I certainly had never read such descriptions of lust and violence, and I was scandalized but fascinated by the idea of all this immorality in the Church.
What I found most absorbing, however, was not the salacious aspects of the plot nor the images of Esmeralda but the deformed bell ringer, Quasimodo, who has become the popular symbol of this story. As I mentioned in a post about six months ago, Quasimodo was so named because when he was an infant his mother abandoned him at the cathedral of Our Lady of Paris (“Notre Dame de Paris”) on Quasimodo Sunday — the first Sunday after Easter. The Introit of the Mass for that day is taken from the second chapter of the First Letter of Peter: Quasi modo geniti infantes, rationabile, sine dolo lac concupiscite ut in eo crescatis in salutem si gustastis quoniam dulcis Dominus. That passage is often translated, As newborn infants do, long for pure spiritual milk so that through it you may grow into salvation, for you have tasted that the Lord is good.
When I first read the novel, I was especially energized by the passage in which Quasimodo defies both public and ecclesiastical authority and rescues Esmeralda from imminent execution, and I was deflated by his ultimate failure to save her. Aside from the drama, though, one seemingly innocuous phrase in the translation I read had a permanent impact on me — so much so that I recall it more than 50 years later. It was Hugo’s reference to Quasimodo as “the unfortunate man.”
In the popular retelling of this story, what is frequently lost is that core reality that the grotesque figure who plays a critical part in it was a human being with the same desires and sensibilities that motivate all human beings. The very fact that the story is popularly known as “The Hunchback of Notre Dame” — as though his misshapen spine defined Quasimodo as a person — suggests a disregard for, or at least an ignorance of, Hugo’s intention to present Quasimodo as a man motivated by two understandable feelings — a sense of loyalty to the archdeacon Claude Frollo, Esmeralda’s nemesis, who had provided the foundling with a home, and a chaste affection for Esmeralda, the only person to show Quasimodo compassion.
This experience of the fictional Quasimodo resonates in the experience of the real Joseph Merrick, the 19th century Englishman who was known to his contemporaries and is widely known now as “the elephant man” because he was so “unfortunate” as to suffer from a disease that badly deformed his body. Life gave Merrick two choices — to be alternately displayed and hounded as a freak or to withdraw from society almost entirely and live in seclusion in London Hospital. I think it is a telling detail in Merrick’s biography that once he was living permanently at the hospital he asked to be confirmed in the Church of England. I suppose that request was an indication of his hope, or faith, that in the mind of God he was as much a human being as any other amalgamation of body and soul.
Hugo’s novel was my answer to the NPR question both because it introduced me to classical fiction and because it made me aware for the first time of the whole creature that may be imperfectly displayed in the features and posture of a man, woman, or child — something, I am sorry to say, I have had to be reminded of many times since.
While I have been musing over the question posed by NPR, I have learned that among Hugo’s many concerns was what he construed as a threat to the integrity of architecture in Paris and throughout Europe. In his mind, Hugo connected this fear with what he worried would be the numbing effect of the recently-invented printing press, an idea he touches on in “Notre Dame de Paris.”
The cathedral itself, which was begun in the 12th century and completed in 1345, was in disrepair in the early 19th century, partly as a result of the protracted political turmoil in the city and partly because of simple neglect. Hugo writes:
The church of Notre-Dame de Paris is still, no doubt, a majestic and sublime edifice. But, beautiful as it as been preserved in growing old, it is difficult not to sigh, not to wax indignant, before the numberless degradations and mutilations which time and men have both caused the venerable monument to suffer, without respect for Charlemagne, who laid its first stone, or for Philip Augustus, who laid the last
On the face of this aged queen of our cathedrals, by the side of a wrinkle, one always finds a scar. “Tempus edax, homo edacior,” which I should be glad to translate: Time is blind, man is stupid.
The attention Hugo called to the condition of the cathedral was at least partly responsible for a major renovation of the structure, which is the focal point for many visitors to Paris. You can see interactive panoramic views of the cathedral by clicking HERE.
Books: “Civil War Wives”
July 6, 2010
When we learn about history, we learn mostly about men. This is something on the question of time. The curriculum in grade school and high school – and even in college for those who aren’t history majors – skims the surface. With respect to many epochs, that means leaving women out of the story, precisely because women were precluded from participating in what went on on the surface. Oh, we got an occasional glimpse of the other half of the population: Cleopatra, Catherine the Great, Queen Victoria, Betsy Ross, Harriet Beecher Stowe, Madame Curie, but the story overall was badly skewed.
This phenomenon is addressed in “Civil War Wives” by Carol Berkin, a book published last year. I read this book because I got it as a Father’s Day gift from one of my daughters — all of whom, by the way, are special women in their own rights, and that has a lot to do with their mother.
Carol Berkin writes about three women who lived through the Civil War period and were directly affected by the war itself and the events and conditions surrounding it. These women were Angelina Grimke Weld, an abolitionist and feminist; Varina Howell Davis, who was married to Confederate President Jefferson Davis; and Julia Dent Grant, who was married to Ulysses S. Grant, Civil War general and postwar president.
I had some knowledge of Varina Davis and Julia Grant before I read this book, but I had not heard of Angelina Grimke Weld, who was an independent thinker from childhood. She was the daughter of a slave-holding plantation owner and judge in South Carolina, but she never accepted the precepts by which her parents lived — including human slavery, self-indulgence, and the notion that women should be happily subordinate to men.
Berkin recounts the process through which Angelina and her sister Sarah moved north and engaged in a prolific campaign against slavery and for women’s rights. Angelina Grimke in the 1830s was arguing for full citizenship for women — up to and including election to the presidency of the United States. (How impatient it must make her, wherever she reposes, to know that the nation still hasn’t chosen a female president.) She was making that argument at a time in which her public appearances, usually with Sarah, were regarded by many people as inappropriate for a woman – particularly when the sisters spoke to audiences of mixed gender and even of mixed race. Angelina married the abolitionist Theodore Weld, and Berkin reports that abolitionist organizations leaned on the husband — who bent a little — to discourage his wife from distracting from the antislavery message by arguing for women’s rights.
When Varina Davis first became engaged to Jefferson Davis, she was 17 years old and he was about twice her age. He had been married many years before, but his first wife died shortly after the wedding, and he may never have fully recovered from that loss. Varina Davis was loyal to her husband while they and their larger family were buffeted by illness, death, financial crises, infidelity, and the many shocks associated with the Civil War. However, theirs was hardly an ideal marriage. Varina was also the daughter of a southern slaveholder, but she was an independent thinker and her thoughts were not always in concert with those of her family or her husband. Jefferson Davis did not admire this trait in his wife, and he admonished her throughout their lives together about her penchant for expressing herself on public matters.
For Varina Davis, one of the most painful episodes of a life full of painful episodes must have been the imprisonment of her husband for two years at Fort Monroe in Phoebus, Virginia. She tirelessly but fruitlessly campaigned to get President Andrew Johnson to intercede on Jefferson Davis’s behalf. She persisted, however, and eventually succeeded not only in getting improved conditions for the prisoner but in getting permission to move into an apartment at the prison herself so that she could visit him regularly.
After the death of Jefferson Davis, Varina shocked southern society by moving north and associating with folks who were anathema in the former Confederacy. One of them was Julia Dent Grant, whose husband had taken compassion on Varina and intervened for the imprisoned Jefferson Davis. Varina also took up a career as a newspaper journalist for Joseph Pulitzer’s New York World.
Julia Grant was like the other two subjects of this book in that she was also the daughter of a slave-holding planter, but she was quite a different personality. She was a homely girl – and had a crossed eye to boot, but she was never allowed to think of herself as anything but a princess, thanks to a doting father. She was raised in leisure, and she celebrated that fact for the rest of her life. She did exhibit independence with respect to one, critical, point in her life. She persisted in her determination to marry Ulysses S. Grant over the objections of parents who didn’t think the soldier could provide the kind of life Julia wanted and deserved. Ulysses did leave the military after the marriage, but he was not cut out to be a businessman, and he failed repeatedly. His return to arms, of course, led to his greatest successes in life — all of them on the battlefield — and also led to his election to two terms as president, terms that were ridden with scandal, thanks to Grant’s friends and even, in one instance, his brother-in-law.
Julia Grant was spoiled, but she was not petulant, and she weathered the changes in her life brought on by marriage to both an unsuccessful businessman and to a soldier. She reveled in her role as First Lady, and got generally good reviews for her performance as the social leader of the capital. She was not well informed about public affairs, and her occasional attempts to remedy that were not encouraged by her husband, who liked to think of her more as a loving spouse than as a helpmate. One thing was certain, as Berkin emphasizes: Julia and her “Uly” were in love — as much so on the day he died of throat cancer as on the day they were engaged.
Julia Grant, as a widow, was at West Point when she learned that Varina Davis was staying nearby. Julia went to Varina’s room and introduced herself, and the two became friends. It was a suitable gesture for Julia to make, both because Varina had never forgotten the general’s help for her imprisoned husband and because Grant — once the scourge of the South — had left instructions that his casket be carried to its tomb by equal numbers of Union and Confederate generals.
This issue has been treated in literature – notably, as far as my limited knowledge goes, by Kenneth Grahame and by A.A. Milne. Grahame, who was the author of “The Wind in the Willows,”also wrote “The Golden Age” and its sequel, “Dream Days,” which consist of a collection of stories told from the viewpoint of a family of Victorian children. The best known of these stories is “The Reluctant Dragon,” but the whole body of work is remarkable for its portrayal of a world in which adults — the children refer to them as “Olympians” — have forgotten the experience of being young. This subject also concerned Sir James Matthew Barrie (“Peter Pan”) and P.L. Travers (“Mary Poppins”).
The connexion was not entirely broken now–one link remained between us and them. The Noah’s Ark, with its cargo of sad-faced emigrants, might be hull down on the horizon, but two of its passengers had missed the boat and would henceforth be always near us; and, as we played above them, an elephant would understand, and a beetle would hear, and crawl again in spirit along a familiar floor. Henceforth the spotty horse would scour along far-distant plains and know the homesickness of alien stables; but Potiphar, though never again would he paw the arena when bull-fights were on the bill, was spared maltreatment by town-bred strangers, quite capable of mistaking him for a cow.
Jerry and Esmeralda might shed their limbs and their stuffing, by slow or swift degrees, in uttermost parts and unguessed corners of the globe; but Rosa’s book was finally closed, and no worse fate awaited her than natural dissolution almost within touch and hail of familiar faces and objects that had been friendly to her since first she opened her eyes on a world where she had never been treated as a stranger.
“Yes?” said Pooh.
“When I’m–when—Pooh!”
“Yes, Christopher Robin?”
“I’m not going to do Nothing any more.”
“Never again?”
“Well, not so much. They won’t let you.”
Pooh waited for him to go on, but he was silent again.
“Yes, Christopher Robin?” said Pooh helpfully.
“Pooh, when I’m–you know–when I’m not doing Nothing, will you come up here sometimes?”
“Just Me?”
“Yes, Pooh.”
“Will you be here too?”
“Yes, Pooh, I will be, really. I promise I will be, Pooh.”
“That’s good,” said Pooh.
“Pooh, promise you won’t forget about me, ever. Not even when I’m a hundred.”
Pooh thought for a little.
“How old shall I be then?”
“Ninety-nine.”
Pooh nodded.
“I promise,” he said.
Still with his eyes on the world Christopher Robin put out a hand and felt for Pooh’s paw.
“Pooh,” said Christopher Robin earnestly, “if I–if I’m not quite—-” he stopped and tried again—”Pooh, whatever happens, you will understand, won’t you?”
“Understand what?”
“Oh, nothing.” He laughed and jumped to his feet. “Come on!”
“Where?” said Pooh.
“Anywhere,” said Christopher Robin.
I have hung onto some shreds of my childhood, and I wish I had kept more. Fortunately, I wasn’t reared by Olympians. On one occasion many years ago, when I was delivering a homily to a class of children who were about to receive First Eucharist, I brought along an admittedly silent friend for moral support. At the end of my sermon I told the kids, “Some day grownups are going to tell you that you are too old for toys, and that you’ll be getting clothes and other boring things for gifts from then on. When they tell you that, you tell them that when the deacon was 50 years old, his mother gave him this Howdy Doody doll.
As we turned to go, the man in the moon, tangled in elm-boughs, caught my eye for a moment, and I thought that never had he looked so friendly. He was going to see after them, it was evident; for he was always there, more or less, and it was no trouble to him at all, and he would tell them how things were still going, up here, and throw in a story or two of his own whenever they seemed a trifle dull. It made the going away rather easier, to know one had left somebody behind on the spot; a good fellow, too, cheery, comforting, with a fund of anecdote; a man in whom one had every confidence. – Kenneth Grahame, “Dream Days.”
Books: “The Codes of Baseball”
June 1, 2010
Books: “FDR’S Funeral Train”
May 29, 2010
When I was growing up, I couldn’t wait for Andy the Mailman to bring the monthly magazines my mother subscribed to — especially Better Homes & Gardens, Woman’s Day, Good Housekeeping, Family Circle, and McCall’s.
Mostly, I liked the one-panel cartoons, and I looked forward to reading the humor column on the last page of BH&G, which appeared under the byline of Burton Hillis, which I learned only a couple of years ago was a pen name for Bill Vaughan.
My favorite feature, though, appeared in McCall’s. It was Eleanor Roosevelt’s Q&A column, “If You Ask Me.” She started writing that column in 1949 and continued until she died in 1961. I don’t know how old I was when I started reading it. I was only seven years old in 1949, so it might not have been then, but I must have been pretty young, because I can still recall my mother asking me why a boy my age wanted to read that column. I don’t know what answer I gave, but I remember being fascinated with Eleanor Roosevelt long before I fully understood who she was.
As I grew older, of course, I came to appreciate her character and the many contributions she made to American life.
My mind is on Mrs. Roosevelt just now because I recently reviewed Robert Klara’s interesting book, “FDR’s Funeral Train,” which is a chronicle of the transport of Franklin Roosevelt’s body from Warm Springs, Ga., where he died in April 1945, first to Washington, D.C., for a service in the East Room of the White House and then to Hyde Park, N.Y., for a funeral and burial at the Roosevelt home.
Klara provides a lot of details about the logistics of this enterprise — everything from the preparation of the president’s body and the selection of a 700-pound copper casket to the history and features of the engines and cars that made up the trains.
Woven into this account, however, are the human stories — including the culmination of Franklin Roosevelt’s long liaison with Lucy Mercer Rutherferd. Mrs. Rutherferd had been Eleanor Roosevelt’s social secretary when FDR — with the presidency far in the future — began his affair with her. Eleanor Roosevelt discovered this relationship in 1918 and ultimately agreed to an arrangement in which she and FDR would remain married but would live separately, as it were, and he would not see Mrs. Rutherferd. The second part of that bargain didn’t last very long, and he continued to see Mrs. Rutherferd literally until the day he died. In fact, she was present when Roosevelt suffered the cerebral hemorrhage that caused his death.
Taken by surprise by her husband’s death, Eleanor Roosevelt traveled to Warm Springs and was, to all outward appearances, the picture of composure and dignity as she planned and participated in the rituals that led to the grave.
During this sad trip, however, Mrs. Roosevelt not only confirmed what she had suspected — that FDR had continued to see Mrs. Rutherferd and that Lucy had been at Warm Springs when he died — but also that the visits between the two had been arranged with the connivance of various members of the president’s official and personal household — including the Roosevelts’ daughter, Anna.
Klara also relates in this book how the death of FDR affected Harry Truman, who had not been a member of FDR’s inner circle and had not been informed of important matters of state, including the fact that scientists in New Mexico were at that moment developing what they believed would be the most destructive bomb ever produced.
However unprepared Truman may have been for his new role, Klara describes him as a man who kept his wits about him and did what had to be done. Roosevelt died in Georgia on a Thursday afternoon, and he was buried in upstate New York on the following Sunday. Truman planned to address a joint session of Congress on Monday, and he spent his time on the train from Washington to Hyde Park and back again working on that speech with his advisers. It was, Klara reports, a hit with Congress and with the public, as Truman promised to pursue Roosevelt’s policies, including FDR’s demand for unconditional surrender by both Germany and Japan. In a few months, Truman, who hadn’t been trusted with the secret of the bomb, would make the lonely decision to use it against Japan in order to put an end to hostilities in the Pacific.
Klara includes some detailed descriptions of the awkward political atmosphere on the trains as one administration was passing out of existence and another was taking control. The author also discusses the controversial security risk taken by organizers and participants in the Hyde Park funeral, as virtually the whole government traveled together on the train while the country was at war. The risk wasn’t far fetched; Klara notes that among the passengers — despite the high level of security — was a government operative who was a spy for the KGB.

A woman weeps over the death of Franklin Roosevelt. The president's widow said she never realized until she watched the crowds along the funeral train's route the dimensions of the public's devotion to FDR. / Life magazine photo



















































